Initially, I thought Socrates' stance on writing was some kind of eccentricity but now that I have seen first hand how the meaning of words can change over time and differ between people and places, I now have a better understanding of how much context is lost in writing.<p>When you said something, back then, the people around you in close proximity to you would have a very similar understanding of the words you use, especially in terms of magnitude, cultural context and nuances.<p>When you write something down and it is read thousands of years later, interpreters are doing a lot of work to try to figure out what was meant and the thought the author was trying to get across. I fully believe that there are entire, complex thought processes and ideas which were lost in translation due to contextual differences.<p>Also, subjective experience-based words like 'difficult', 'easy', 'entertaining', 'funny' or even 'good' and 'evil' can vary widely between individuals. I didn't realize this until I met certain people who had very different values to mine. They had completely different definition of 'good' and 'evil' or 'right' and 'wrong'.<p>Talking to these people is strange and sometimes uncomfortable because you're using the same language and can 'understand' each other superficially, but you know you're not actually speaking the same language. You know they interpret what you're saying differently; they have fundamentally different goals and beliefs about the world and about you.<p>For example, some action or belief which might be second-nature to you, might actually be seen as strange and a weakness from the other person's perspective. But there are many, many distortions like this.<p>In fact, no two humans understand the same language in the same way. Often, what people believe, is shockingly different; you just never realized because you never discussed in depth and never defined your words and broke them down into their atomic parts... And in elite social circles, many taboos exist precisely to prevent any such exploration from occurring as such explorations might jeopardize relationships. Many relationships serve a strategic purpose and aren't about truth discovery.
It makes you wonder about not just writing but language as a whole. In transcription we clearly lose important dimensionality such as tone, intent, or body language. Socrates seems to have been alluding to accessing information beyond what was merely initially offered as well, e.g. follow up questions.<p>What sort of dimensionality do we lose when thoughts go from ephemeral forms transcribed into concrete english language structures? Is this lingua franca holding us back in some ways from different thought patterns that might be better in some ways?<p>Dream states or psychedelics probably get you closest to this sort of "knowing without having the knowing put into discrete words" state of low level cognition. I wonder what might be there in our minds if we managed to strip our thinking of being bound by the limited framing offered through our languages?
Early on my corporate career, I quickly realized “have” had 5 distinct definitions.