Rarely do people get the right takeaway from this effect. Take a normal bottle of red wine and some top tier, swap them around so the ordinary is in the expensive bottle and vice versa. Serve them. People prefer the ordinary wine in the expensive bottle.<p>Bad takeaway: taste is meaningless.<p>Good takeaway: qualia depends on many contextual cues beyond the obvious.<p>Part of the appreciation of Monet is the fact that it was made by Monet. The art pieces 4′33″ or Black Square are early examples of this within the are world. Many pieces will have you saying, my 8 year old could have done this, so why is this piece famous? Critiques and appreciation are often not literal because we cannot properly express these subconscious effects.
Exactly - context is everything in art, in how it's experienced and how it is created.<p>I think it's important to note that a jpg of Monet is not fully experiencing the painting in any sense. Colours will not be accurately captured, the texture, the framing, the scale - it's sort of like getting a heavily watered down version of the expensive wine, saying it's cheap wine, and asking what people think.
Your comment reminded me of this urban legend:<p><a href="https://sciencesnopes.blogspot.com/2013/05/about-that-wine-experiment.html" rel="nofollow">https://sciencesnopes.blogspot.com/2013/05/about-that-wine-e...</a>
Yes and no. Whilst I agree with your broad point, the point being made here is largely that the people dumping on the "AI" Monet are claiming objectivity about their opinions. And in many cases claiming that it's obvious to anyone with an eye for such things.
I suspect this particular painting wouldn't do particularly well anytime you remove the framing of "this is a genuine Monet". It's not one of Monet's best. Monet would almost certainly agree.<p>Some of the comments reflect this, critiquing the art for what it is, not for who it is from. But at the same time a lot of them clearly go in with the mindset that they don't like it, then try to rationalize that with art critique.
The point is that "part" of the appreciation appears here to be <i>all</i> of the appreciation.<p>Yes, the context of who created a piece of art will have an affect on how you interpret it. But if the question of who/what created it can literally flip your interpretation between "it's genius" and "it's garbage", then that's the only thing you care about. All the actual characteristics of the thing itself are irrelevant. And if literally the only thing that matters about art is who created it, what exactly is the point of art?
I think far closer is “people want to be part of the in-group”.<p>Closer yet is “look at me! I am sexy and cool! Have sex with me!”.<p>“Taste” is social signalling, end to end, so strike me down.<p>I say this as someone who gets writeups of their work in design magazines fairly often - and I am <i>not</i> a designer - it’s just like dressing a theatre set with the correct objects to signal the thing you want to signal.<p>Fuck, I fed people cat food at a dinner party when I was 20 and they all said it was delicious pâté.<p>All artifice.
Are the comments real?<p>I guess this is kind of the recursive version of the purported phenomenon, but, are we sure all those comments aren't just bot generated outrage so people can have big engagement by feeling superiour or whatever?
People want importance. To feel, or more accurately, to <i>show</i> that they "Know". That they "Care". They are experts in this or that. They are this, they are that. Whatever it is they are "selling" or to whichever group they want to belong to - they play that part they conceive is theirs.<p>I love exercises like this - they expose this. Float it right up to the surface. It's poetic.
Last summer I created and printed out a book "Claude Code - An Autobiography" written by Claude Code. Read it on the beach during vacation.<p>It was a hallucinated mess. And, not the worst book I have ever read. Entertaining.<p>So, if AI would wrote the perfect book, would you read it? Or do we need to be able to relate to the creator/ author to really appreciate it? Do we need to appreciate something to enjoy it?
I'm reminded by this short story posted to HN a couple months ago: <a href="https://nearzero.software/p/warranty-void-if-regenerated" rel="nofollow">https://nearzero.software/p/warranty-void-if-regenerated</a><p>The discussion is interesting as many people didn't catch that it was mostly written by Claude: <a href="https://news.ycombinator.com/item?id=47431237">https://news.ycombinator.com/item?id=47431237</a>
>So, if AI would wrote the perfect book<p>There is no perfect book.<p>If it was a technical book, I would read it, I don't see why not.<p>But if supposedly AI wrote a good novel, I wouldn't read it probably, because I am interested in how humans are creative, not the AI. But I wouldn't probably declare the book as junk, either.
Ah, this warms my heart. Now if only the people who were at first so willing to participate in this experiment engaged in more self-reflection and less rage...
People were not judging the painting in isolation, they were judging the story attached to it. Once they heard AI every brushstroke became suspicious.
Even without hearing it. Just look at how often people throw "AI slop" around to disparage comments they don’t like here, and the list of bullshit "tells" that supposedly identify AI posts. The simple fact that what they see <i>could</i> have been made by a LLM pushes some people to be cynical, worse versions of themselves.
Reminds me of this <a href="https://i.pinimg.com/564x/8b/c4/2b/8bc42b444a733069f0933abc42f8d2c0.jpg" rel="nofollow">https://i.pinimg.com/564x/8b/c4/2b/8bc42b444a733069f0933abc4...</a>
> “I’m no artist but a real Monet actually looks like a real place…”<p>Some people have no clue about the concept of Impressionism.
It could be the painting is real and those comments were written by AI
But this is why we have “experts”. It’s like the guy playing a Stradivarius on the NYC subway. Most people can’t distinguish ok from brilliant, in a subject they don’t understand. Most humans cannot distinguish slop code from decent code but I assume most HNers can. However I can’t tell you why one electrical wiring job is better than another unless it looks untidy.<p>Once you get passed a minimum level of decent we have to rely on experts and the communal agreement of experts to decide. Sometimes that easy (is the electrical wiring on fire) sometimes it’s much harder. (Insert controversial wiring discussion here)<p>I suspect The same applies here.
But why do we have to rely on experts to experience 'proper' art?<p>My naive thought was, that Art is not like a bridge, which would collapse if built by amateur's.<p>But perhaps art has effects on us which are beneficial and these would actually 'collapse'.
We don’t need to rely on experts to experience art - I think that is a fundamental part of art- within the limits similar to free speech, anything is art. (But don’t block rush hour traffic with your interpretive dance troupe)<p>Is a painting by AI art? Sure<p>Is a painting by Monet better than one painted by me? Most people would say yes.<p>Can some people explain why? Yes. They are not “experts” in the same way the Oxford Professor of nuclear physics is an expert but it is on the same scale.<p>Or possibly I am just hallucinating the argument because you prompted me to…
Experts can help frame and understand an art piece. They can provide information regarding the craft, how the piece fits with other work from that time, what were the cultural influences, how the life of the artist influenced the work, etc. but you never had to rely on experts to experience or identify what proper art is. However at the end of the day art is a social concept, it’s something we negotiate between us, humans, and people are attracted to what they believe is considered good and important by others
Thanks … nicely put<p>That helps me frame the experts vs science idea.<p>Science is just the parts that evidence does not disprove.<p>Expertise is understanding how the various explanations we have with science fits together, framing it as it were, and using that understanding to make sensible directional choices. Of course those predictions may later be proven wrong (light is a wave, waves need mediums, ether must exist) but they are more likely than guessing
The wiring point is more subtle than that.<p>Consider the domestic power panel and wiring that is perfectly acceptable, but would 'splode outright if you moved it to an industrial setting and put it under an enterprise load.<p>Context matters.
When judging art, like when judging wine, there is very little objectivity: people have some expectations and preconcepts about what is good and what is bad and they emit their judgement mostly based on their preconcepts. In this case they have been "primed" (this is a real psychology concept) that it was AI and they invented a lot of reasons to explain why that was bad AI slop, but that happened just because they where "primed" on AI. If the post was about a lost, wonderful Monet, found for the first time the comments would have been about how typical Monet it was and how beautiful the choice of colors and the water reflects or whatever.<p>This is also seen when blind-tasting wines when prestigious "grands crus" are classed as bad whereas humble, mostly unknown, wines gets great appreciations. When people say that a wine is "great" or "extraordinary" is mostly because they have been primed to think it must be extraordinary, because of the name, the presentation, the prestige etc.<p>This problem is always true in the domains like art and philosophy where there is no ground truth and everyone can say very much what they want and it can be never be proved wrong neither right. Actually, in philosophy, all the branches that developed to be grounded on facts and ground truth have been given a different name and separated from philosophy so what remains in philosophy is just the empty words.<p>People are much more humble when they are asked about an hard-science question or judgement.<p>I am also having fun about all the hate about AI that people express, this is almost comical. You can almost literally see their little ego that feels menaced by the AI and they react based on fear and anger. Of course this doesn't mean there aren't real problems about AI use but the way people react irrationally is just fun to observe.
Plot twist: critics are bots (just like me)
We didn't get worse at judging art. We just got better at doubting everything.
I think that might be most insightful comment here (even including mine!)
Art isn't special, as far as I can tell, it's just a shared cultural perception.<p>This social experiment is a double edge sword. Both the critics of AI art and AI art enthusiasts are playing a primarily cultural game that can't be satisified by mere inspection of the work itself.<p>The same way the "white supremacists" aren't identifiable by their skin color.
<i>>Art isn't special, as far as I can tell, it's just a shared cultural perception.</i><p>This. The Mona Lisa didn't get famous until it got stolen. Famous paintings are just 3D NFTs for the wealthy elite, doesn't mean they're more beautiful than paintings made by noname authors.
The Mona Lisa was famous before the 20th C because da Vinci carried it around for 20 years saying “this is the greatest painting I have ever done”. That kept it famous for 500 years. It then gained modern new media celebrity by getting nicked (and because the person who stole it did not do it for cash but because <i>he</i> thought it was the greatest painting ever)<p>So it’s hard for people to judge brilliance themselves, but we can rely on other peoples judgement if enough people follow the crowd or put enough passion in. (Not saying that makes it right - science is not a democracy, but it’s a great heuristic for 8 billion people)
Yeah, but da Vinci's art sucks. It was good for its time, when the entire world population was 400m and literally 90% of those people were farmers and only the very well-to-do had the time and resources to practice a non-practical craft. Now we have a population of 8 billion, everyone has access to incredible art tools for a fraction of a month's minimum wage, there is an absolute wealth of information including books and in-depth video tutorials for everyone to learn from, and countless millions of people have time to try their hand at art. The quality of art produced today absolutely blows away the Mona Lisa, which might as well be garbage. The only reason people pretend to like it and most of the rest of the 'fine art' is an emperor has no clothes schtick, a sort of snobby social game where everyone has to act like it's so special and good because that makes you <i>cultured</i>, even though there are literally millions of art pieces produced today of vastly superior quality but which are not famous.
> The quality of art produced today absolutely blows away the Mona Lisa<p>I don’t like the Mona Lisa, but this is shortsighted. I agree that more people would tend to generate more instances of good art, it has nothing to do with the tools or the technical aspects. The point of art is beauty and emotion. Better tools do not always help and in fact modern art is often famously opaque and inaccessible.<p>> The only reason people pretend to like it and most of the rest of the 'fine art' is an emperor has no clothes schtick, a sort of snobby cultural pressure where everyone has to act like it's so special and good because that makes you cultured<p>It’s all subjective. People liking something you don’t does not make them brainwashed, and it does not make you better.<p>If you are genuinely interested in this, you could have a read at this <a href="https://dynomight.net/bourdieu/" rel="nofollow">https://dynomight.net/bourdieu/</a> . It’s a bit more subtle than you say.
> The point of art is beauty and emotion<p>I feel nothing when I look at the Mona Lisa, and even accounting for subjectivity, I would honestly be surprised if very many do. You can get an art snob to wax poetic with fifteen paragraphs about what emotions it's <i>meant</i> to convey in you, or alternatively, you could just look at good art produced today which evokes emotions on its own merit, without needing somebody to tell you why and what emotions it's supposed to evoke in you.<p>> People liking something you don’t does not make them brainwashed<p>It very much does when you get to the points of comical absurdity like this bullshit[1] and that bullshit[2]. Once people are committed to the social status game of art snobbery, they have to take it further and further, justifying the artistic merit of increasingly meritless 'art', lest they reveal their snobbery was fake all along, and then you have a blank fucking canvas selling for millions. It's not even that people like something I don't, but rather that the idea they actually like it at all is a charade.<p>[1]<a href="https://nypost.com/2024/12/03/lifestyle/blank-pure-white-art-canvas-expected-to-sell-for-over-1-5m/" rel="nofollow">https://nypost.com/2024/12/03/lifestyle/blank-pure-white-art...</a>
[2]<a href="https://en.wikipedia.org/wiki/No._5,_1948" rel="nofollow">https://en.wikipedia.org/wiki/No._5,_1948</a><p>---<p>Skimming the article you linked, I don't think it's in contention with what I'm saying? It essentially points out that "taste" is not about actually liking something, but responding to social incentives, which is exactly what I mean by a social status game.
“One person even took the time to write out an 850-word breakdown of the AI work’s shortcomings.”<p>But they didn’t. The “breakdown” they link to is clearly and glaringly AI-authored.<p>“ Fair warning before I dig in: this image is actually a very competent rendition. It's doing more right than most AI Monet pastiches. But you asked what makes it inferior to a real Monet, so here's the honest breakdown. What's missing — the physical object”<p>Plus the whole piece is just “someone did something and now here are a bunch of tweets”.<p>What an utterly pointless piece of churnalism.
As always in life, prejudices and biases are much more powerful than the objective truth for a vast amount of people.<p>We can see every day.
I love how people hallucinate all sorts of bs when given the right prompt.
Personally, I always found it interesting that people called it hallucinations.<p>I have two kids. My youngest is a person who everyone has met. Yes, I am trying to work on this shit with him but people would say he is one of those people who is confidently incorrect.<p>My youngest will just bullshit through any topic and a lot of the time he thinks he is correct.<p>I personally think just stating shit as fact when you have no idea is a common issue with NNs.<p>Drives me crazy because both my kids have heard me say, “I don’t know, we will have to go look it up” more than I have an answer. Because I don’t do it. But fuck if my youngest won’t just make shit up instead of saying he doesn’t know.<p>LLMs are asked a question so they are gonna give you an answer just like many humans whether they have a clue about what they are talking about or not
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That only tells us that pro-AI people lie to elicit the desired responses on Twitter. Since lying is their default mode, this is not surprising.<p>If you tell the neighborhood that the new guy who moves in is a criminal, virtually all people will believe it as well and not use their own judgement.<p>Of course on Twitter there won't be any art critics, perhaps the responses are all AI bots.